SAT Practice Test 7

Question 1

Select the appropriate change, if any, to the sentence "I guess that lightning strike wasn’t a bad thing, you’ve really changed over these two years." in Line 13.

Accepted Answer

I guess that lightning strike wasn’t a bad thing. You’ve really changed over these two years.”

Answer

NO CHANGE</label></li>

Answer

I guess that lightning strike wasn’t a bad thing you’ve really changed over these two years.”

Answer

I guess that lighting strike wasn’t a bad thing. You've really changed over these two years.”

Question 2

Highlighted sections are referenced in several questions.

John Paul II was considered a conservative on doctrine and issues relating to human sexual reproduction and the ordination of women.
While the Pope was visiting the United States of America he said, "All human life from the moments of conception and through all subsequent stages, is sacred."
A series of 129 lectures given by John Paul II during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work titled Theology of the Body, an extended meditation on human sexuality. He extended it to the condemnation of abortion, euthanasia and virtually all capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice. He coined the term "social mortgage", which related that all private property had a social dimension, namely, that "the goods of this are originally meant for all." In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono, once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.
Pope John Paul II, who was present and very influential at the 1962–65 Second Vatican Council, affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas; for example, they still condemned abortion as an unspeakable crime. Pope John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Joseph Ratzinger (future Pope Benedict XVI), opposed liberation theology.
Following the Church's exaltation of the marital act of sexual intercourse between a baptised man and woman within sacramental marriage as proper and exclusive to the sacrament of marriage, John Paul II believed that it was, in every instance, profaned by contraception, abortion, divorce followed by a 'second' marriage, and by homosexual acts. In 1994, John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ. This was also deemed a repudiation of calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although in a small number of unusual circumstances, he did allow certain married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.

Select the appropriate change, if any, to the sentence "All human life from the moments of conception and through all subsequent stages, is sacred." in Paragraph 2.

Accepted Answer

"All human life, from the moments of conception and through all subsequent stages, is sacred."

Answer

NO CHANGE</label></li>

Answer

"All human life from the moments of conception and through all subsequent stages is sacred."

Answer

"All human life, from the moments of conception and through all subsequent stages is sacred."

Question 3

Highlighted sections are referenced in several questions.

John Paul II was considered a conservative on doctrine and issues relating to human sexual reproduction and the ordination of women.
While the Pope was visiting the United States of America he said, "All human life from the moments of conception and through all subsequent stages, is sacred."
A series of 129 lectures given by John Paul II during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work titled Theology of the Body, an extended meditation on human sexuality. He extended it to the condemnation of abortion, euthanasia and virtually all capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice. He coined the term "social mortgage", which related that all private property had a social dimension, namely, that "the goods of this are originally meant for all." In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono, once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.
Pope John Paul II, who was present and very influential at the 1962–65 Second Vatican Council, affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas; for example, they still condemned abortion as an unspeakable crime. Pope John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Joseph Ratzinger (future Pope Benedict XVI), opposed liberation theology.
Following the Church's exaltation of the marital act of sexual intercourse between a baptised man and woman within sacramental marriage as proper and exclusive to the sacrament of marriage, John Paul II believed that it was, in every instance, profaned by contraception, abortion, divorce followed by a 'second' marriage, and by homosexual acts. In 1994, John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ. This was also deemed a repudiation of calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although in a small number of unusual circumstances, he did allow certain married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.

Select the appropriate change, if any, to the sentence He campaigned for world debt forgiveness and social justice. in Paragraph 3.

Accepted Answer

NO CHANGE</label></li>

Answer

He campaigned -- for world debt forgiveness and social justice.

Answer

He campaigned, for world debt forgiveness and social justice.

Answer

He campaigned for world debt forgiveness -- and social justice.

Question 4

Highlighted sections are referenced in several questions.

John Paul II was considered a conservative on doctrine and issues relating to human sexual reproduction and the ordination of women.
While the Pope was visiting the United States of America he said, "All human life from the moments of conception and through all subsequent stages, is sacred."
A series of 129 lectures given by John Paul II during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work titled Theology of the Body, an extended meditation on human sexuality. He extended it to the condemnation of abortion, euthanasia and virtually all capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice. He coined the term "social mortgage", which related that all private property had a social dimension, namely, that "the goods of this are originally meant for all." In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono, once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.
Pope John Paul II, who was present and very influential at the 1962–65 Second Vatican Council, affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas; for example, they still condemned abortion as an unspeakable crime. Pope John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Joseph Ratzinger (future Pope Benedict XVI), opposed liberation theology.
Following the Church's exaltation of the marital act of sexual intercourse between a baptised man and woman within sacramental marriage as proper and exclusive to the sacrament of marriage, John Paul II believed that it was, in every instance, profaned by contraception, abortion, divorce followed by a 'second' marriage, and by homosexual acts. In 1994, John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ. This was also deemed a repudiation of calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although in a small number of unusual circumstances, he did allow certain married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.

Select the appropriate change, if any, to the sentence which related that all private property had a social dimension, namely,. in Paragraph 3.

Accepted Answer

which related that all private property had a social dimension -- namely,

Answer

NO CHANGE</label></li>

Answer

which related that all private property -- had a social dimension, namely,

Answer

which related that all private property -- had a social dimension, namely --

Question 5

Highlighted sections are referenced in several questions.

John Paul II was considered a conservative on doctrine and issues relating to human sexual reproduction and the ordination of women.
While the Pope was visiting the United States of America he said, "All human life from the moments of conception and through all subsequent stages, is sacred."
A series of 129 lectures given by John Paul II during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work titled Theology of the Body, an extended meditation on human sexuality. He extended it to the condemnation of abortion, euthanasia and virtually all capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice. He coined the term "social mortgage", which related that all private property had a social dimension, namely, that "the goods of this are originally meant for all." In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono, once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.
Pope John Paul II, who was present and very influential at the 1962–65 Second Vatican Council, affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas; for example, they still condemned abortion as an unspeakable crime. Pope John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Joseph Ratzinger (future Pope Benedict XVI), opposed liberation theology.
Following the Church's exaltation of the marital act of sexual intercourse between a baptised man and woman within sacramental marriage as proper and exclusive to the sacrament of marriage, John Paul II believed that it was, in every instance, profaned by contraception, abortion, divorce followed by a 'second' marriage, and by homosexual acts. In 1994, John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ. This was also deemed a repudiation of calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although in a small number of unusual circumstances, he did allow certain married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.

Select the appropriate change, if any, to the following sentence in Paragraph 3.

In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono, once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.

Accepted Answer

In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono. Famously, he once interrupted a U2 recording session by telephoning the studio and asking to speak to Bono.

Answer

NO CHANGE</label></li>

Answer

In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.

Answer

In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono. Once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.

Question 6

Highlighted sections are referenced in several questions.

John Paul II was considered a conservative on doctrine and issues relating to human sexual reproduction and the ordination of women.
While the Pope was visiting the United States of America he said, "All human life from the moments of conception and through all subsequent stages, is sacred."
A series of 129 lectures given by John Paul II during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work titled Theology of the Body, an extended meditation on human sexuality. He extended it to the condemnation of abortion, euthanasia and virtually all capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice. He coined the term "social mortgage", which related that all private property had a social dimension, namely, that "the goods of this are originally meant for all." In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono, once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.
Pope John Paul II, who was present and very influential at the 1962–65 Second Vatican Council, affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas; for example, they still condemned abortion as an unspeakable crime. Pope John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Joseph Ratzinger (future Pope Benedict XVI), opposed liberation theology.
Following the Church's exaltation of the marital act of sexual intercourse between a baptised man and woman within sacramental marriage as proper and exclusive to the sacrament of marriage, John Paul II believed that it was, in every instance, profaned by contraception, abortion, divorce followed by a 'second' marriage, and by homosexual acts. In 1994, John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ. This was also deemed a repudiation of calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although in a small number of unusual circumstances, he did allow certain married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.

Which choice gives the best explanation for the change in the previous answer?

Accepted Answer

The sentence runs long given its context and can be simplified for easier understanding.

Answer

The sentence is a run-on.

Answer

The sentence is a fragment.

Answer

The sentence is a compound.

Question 7

Highlighted sections are referenced in several questions.

John Paul II was considered a conservative on doctrine and issues relating to human sexual reproduction and the ordination of women.
While the Pope was visiting the United States of America he said, "All human life from the moments of conception and through all subsequent stages, is sacred."
A series of 129 lectures given by John Paul II during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work titled Theology of the Body, an extended meditation on human sexuality. He extended it to the condemnation of abortion, euthanasia and virtually all capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice. He coined the term "social mortgage", which related that all private property had a social dimension, namely, that "the goods of this are originally meant for all." In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono, once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.
Pope John Paul II, who was present and very influential at the 1962–65 Second Vatican Council, affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas; for example, they still condemned abortion as an unspeakable crime. Pope John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Joseph Ratzinger (future Pope Benedict XVI), opposed liberation theology.
Following the Church's exaltation of the marital act of sexual intercourse between a baptised man and woman within sacramental marriage as proper and exclusive to the sacrament of marriage, John Paul II believed that it was, in every instance, profaned by contraception, abortion, divorce followed by a 'second' marriage, and by homosexual acts. In 1994, John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ. This was also deemed a repudiation of calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although in a small number of unusual circumstances, he did allow certain married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.

Suppose the writer's goal is to give a detailed account of Pope John Paul II's political beliefs. Would the excerpt fulfill that goal?

Accepted Answer

No, because it is primarily about his moral stances.

Answer

No, because it primarily focuses on his economic beliefs.

Answer

No, because it primarily focuses on his scientific beliefs.

Answer

Yes, because it touches on each aspect of his beliefs.

Question 8

Highlighted sections are referenced in several questions.

John Paul II was considered a conservative on doctrine and issues relating to human sexual reproduction and the ordination of women.
While the Pope was visiting the United States of America he said, "All human life from the moments of conception and through all subsequent stages, is sacred."
A series of 129 lectures given by John Paul II during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work titled Theology of the Body, an extended meditation on human sexuality. He extended it to the condemnation of abortion, euthanasia and virtually all capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice. He coined the term "social mortgage", which related that all private property had a social dimension, namely, that "the goods of this are originally meant for all." In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono, once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.
Pope John Paul II, who was present and very influential at the 1962–65 Second Vatican Council, affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas; for example, they still condemned abortion as an unspeakable crime. Pope John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Joseph Ratzinger (future Pope Benedict XVI), opposed liberation theology.
Following the Church's exaltation of the marital act of sexual intercourse between a baptised man and woman within sacramental marriage as proper and exclusive to the sacrament of marriage, John Paul II believed that it was, in every instance, profaned by contraception, abortion, divorce followed by a 'second' marriage, and by homosexual acts. In 1994, John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ. This was also deemed a repudiation of calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although in a small number of unusual circumstances, he did allow certain married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.

Select the appropriate change, if any, to the following sentence in Paragraph 4.

Nevertheless, his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council.

Accepted Answer

NO CHANGE</label></li>

Answer

Nevertheless his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council.

Answer

Nevertheless, his critics often wished, that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council.

Answer

Nevertheless, his critics often wished that he would embrace the so-called, "progressive," agenda that some hoped would evolve as a result of the Council.

Question 9

Highlighted sections are referenced in several questions.

John Paul II was considered a conservative on doctrine and issues relating to human sexual reproduction and the ordination of women.
While the Pope was visiting the United States of America he said, "All human life from the moments of conception and through all subsequent stages, is sacred."
A series of 129 lectures given by John Paul II during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work titled Theology of the Body, an extended meditation on human sexuality. He extended it to the condemnation of abortion, euthanasia and virtually all capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice. He coined the term "social mortgage", which related that all private property had a social dimension, namely, that "the goods of this are originally meant for all." In 2000, he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono, once famously interrupting a U2 recording session by telephoning the studio and asking to speak to Bono.
Pope John Paul II, who was present and very influential at the 1962–65 Second Vatican Council, affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas; for example, they still condemned abortion as an unspeakable crime. Pope John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Joseph Ratzinger (future Pope Benedict XVI), opposed liberation theology.
Following the Church's exaltation of the marital act of sexual intercourse between a baptised man and woman within sacramental marriage as proper and exclusive to the sacrament of marriage, John Paul II believed that it was, in every instance, profaned by contraception, abortion, divorce followed by a 'second' marriage, and by homosexual acts. In 1994, John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ. This was also deemed a repudiation of calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although in a small number of unusual circumstances, he did allow certain married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.

Simplify the following sentence in paragraph 5 by choosing the best option below.

In 1994, John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ.

Accepted Answer

In 1994, John Paul II said the Church lacked authority to appoint women priests.

Answer

NO CHANGE</label></li>

Answer

In 1994 John Paul II asserted the Church's lack of authority to ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ.

Answer

In 1994, John Paul II asserted the Church's lack of authority. To ordain women to the priesthood, stating that without such authority ordination is not legitimately compatible with fidelity to Christ.